Epistle of Paul the Apostle to the

 

ROMANS

 

Reference Compiled by WD Kemner July 2024

 

 

Chapter 2

 

 

Passage: Romans 2:1-3

Topics: Judgment of God

 

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

 

2 But we are sure that the judgment of God is according to truth against them which commit such things.

 

3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

 

 

 

Does man believe he can escape the judgment of God?

 

 

Passage: Romans 2:4-6

Topics: Judgment of God

 

4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

 

5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

 

6 Who will render to every man according to his deeds:

 

 

Verse 4:

 

It is the Goodness of God that brings us to a desire for His forgiveness.  Why does an omnipotent God want us?  What have we done to deserve His forgiveness?  Nothing!  Therefore, the simple fact that He IS WILLING, should cause our bodily reaction to be falling upon our knees is total submission.

 

Verse 5:

 

Instead, man denies the very existence of God and instead of opening his heart he hardens his heart.

Doing this builds up all his sin and evil that is a front to God.  Like a miser who stores up his gold, man stores all this in his heart. He will do so until “…the day of wrath and revelation of the righteous judgment of God”.  That will be the day of the final judgment.

 

Verse 6:

On that day of Judgment God will render to EVERY MAN according to what he has done.

 

 

Passage: Romans 2:7-11

Topics: Judgment Outcome

 

7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

 

8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

 

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

 

 

 

Outcome of Judgment by God

 

Verse 7: Those who seek glory, honor and immortality = eternal life

Verse 8: Those that do unrighteousness and do not obey the truth = tribulation and anguish

 

 

Passage: Romans 2:12-16

Topics: Judgment Outcome

 

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

 

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

 

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

 

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel

 

 

 

Verse 12:

Does no good “hearing” the law; if it is not obeyed.

 

Verse 13:

It is the “doers” of the law that are recognized by God not the “hearers”.

 

Verse 14-15:

Scripture was written to the Jews. Here, Paul is using the Gentiles as an example to the Jews. He states the Gentiles do not even have this law of the Jews but they live as though they know this law because of their conscience.  (It is terrible that this cannot be stated as true of today’s world)

 

 

Passage: Romans 2:17-23

Topics: Legalism

 

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

 

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

 

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

 

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

 

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

 

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

 

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?     

 

 

 

 

Passage: Romans 2:24-29

Topics: Circumcision

 

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

 

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

 

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

 

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

 

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

 

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.         

 

 

 

 

To the Jew, circumcision was the Primary law, dating back to Moses. Did the act of circumcision make the Jew righteous?  Circumcision only meant that they had followed one Mosaic law.